“darkness” is error), and in a moral sense to represent righteousness (where “darkness” is evil). So, for example, Ps 119:130; Isa 5:20; Mic 7:8b; see also Ps 27:1. (In the NT cf. Rom 13:11–14; 2 Pet 1:19.) This language is also familiar to us from the literature of Qumran (cf. 1QS 1:5, 9–10; 5:19–21; 1QH 4:5–6; 1QM 13:15; and note the description of God as “perfect light” in 1QH 18:29). See further the association between Jesus and light in the Fourth Gospel (he is the carrier of divine illumination),
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